INCUBATING w/FRIENDS! w/Sally Sunshine Shipped Eggs No problem!

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Did you get a chance to read my attachment? I'm not extremely proud of it but wanted to put something together quickly for people to take home.
 
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The first 7 days the " shivea" all family member, the first circle ( children, parents, borders, and spouse) should practice some mourning practices, that include siting on florae, not shaving, not cleaning, not eating meat, ect. In this 7 days dozens of people com to pay condolences.
After this 7 days, we do a meal that have 4 things: a cake, fruit, vegetable,and a beverage which fir every one of them there is a special bless that you should say before you eat it. We believe that as more people bless and eat the food presented the soul of the death benefit from it.
After 30 days you repeat and in the first memorial day in the end of the year. This meal is companied with prayers and religious conversation from scholars that all intended fir the memory of the desist.
After the first year in the annual memorial day we visit the thumb, lights candelas, do some specials prayers and bless the food items to remember the loved one.
I am doing this for my dear Father, may God rest his soul in peace, almost 29 years now!
Sounds very similar to Tết Nguyên Đán, which is our New Year. It's a day to remember those who have passed on. We have a dinner where a portion of the food is presented to the ancestral shrine, with incense and prayers for the dead. Special paper "hell money" is burned, as is paper versions of clothing and shoes and such. it's believed that in between lives the dead require money and clothing to go about their spiritual business.

Directly after a death there's a lot of preparations. The dead are usually cremated, and the family wears black with white headbands, armbands, or (more modern) white ribbon pins. There's a month of mourning, with prayers said at the temple for the departed. The body (if it's a casket burial) or the ashes must be put in the ground within four days or the spirit is cursed to wander the earth as a "hungry ghost", never knowing rest or food or drink. It's why every Tết we leave food for them so they can eat. Every day prayers are said to them and offerings are left at their shrine. This past new year was spent mourning my mentor/sister and my grandmother, peace be with you for your loss of your father!
 
CC I agree about teh distance, that is whay I have used the word MINIMUM.
I saw pepole that divided their coop with a makeshift net, and put in one part the exsisting flock and in the other the new comer, and calld that quarantine......
 
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