I love how the Red one is the leader! So funnyI thought Shad said chickens could not fly! Do you have a way to commemorate babies first break out?
Reminds me of this clip, I'm sure "They are not Organized".
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I love how the Red one is the leader! So funnyI thought Shad said chickens could not fly! Do you have a way to commemorate babies first break out?
Reminds me of this clip, I'm sure "They are not Organized".
From the abstract, I thought Geary was supporting cultural identities and narratives and pointing out why European cultural narratives don't ring true. I may not undertake the whole paper Shad, I have enough trouble keeping up with my own fieldI don't know anything about the subject. One of my half brothers who is a professor in some strange period of history sent me the file.
We were dsicussing the need some people have for cultural identity and Nationalism in general.
I have ancestors but I'm whatever it says on my passport.
I'll send him your post.If your half brother is an historian he should know better! lol Now thems some fighting words. I'm sorry, Shad, but I'd want much better documentation than this article. Where are his notes & sources? Where's the archaeological data? This is more a philosophical treatise than a serious academic look @ the evolution of European nations & completely ignores what was happening across Asia that started pushing peoples westward. It takes no account of climatic conditions ~ always a factor to be considered~ or the fact Europe was trading all the way down into the middle eastern countries as far back as the Galatians & Russos.
Where one lives in part determines how communities evolve. The Vikings are a classic example. When one is hemmed in by snow 9 months of the year with a short growing season & incredibly difficult terrain then raiding by sea becomes a natural alternative.
My passport says I'm Australian but the majority of my extended family still lives in Scotland. I'm not so sure it's national identity so much ~ though as an Australian we can be a little funny that way as so many of us began uprooted by force from family & home~ as family identity & by extension community. When I was a child people still talked of England as *Home* even though their family had been here for generations & in my own family it was perfectly obvious whatever his passport said my Poppy was pure Scots. He never lost that accent.
I'll send him your post.
I think he sent me the dumbed down version; you know, what with me being scientific and all that.
I thought it was an interesting read. As for how accurate it is, well it's history and we all know that's all made up.
Yes, Geary clearly questions the legitimacy of establishing pan-European identity narratives. It's in the middle of his abstract. Then he points out the futility of even trying, preferring instead to rest long standing upon ethnic narratives.From the abstract, I thought Geary was supporting cultural identities and narratives and pointing out why European cultural narratives don't ring true. I may not undertake the whole paper Shad, I have enough trouble keeping up with my own field
I'm not sure you can separate it like that- though many academics do, because it all ties together. And some of the sources he quotes are extremely questionable.Yes, Geary clearly questions the legitimacy of establishing pan-European identity narratives. It's in the middle of his abstract. Then he points out the futility of even trying, preferring instead to rest long standing upon ethnic narratives.
I don't think he's talking history, although history is implicated. The paper is from a cultural studies journal.
I want to query his commitment to ethnic nareatives because I don't see how they can possibly represent today's European nafions which are post-ethnic surely?
But I'm still going to refrain from taking in the whole paper.
It's not so much separated but taken for granted in the resdership. His readers tknow the field and read his paper through their pre-existing knowledge. He has omitted historical details because he's addressing other experts. Also what word count does this journal accept? He may have been struggling to cut material in order to make the paper publishable (although he's with the IAS, so he couldn't be as inexperienced as all that).I'm not sure you can separate it like that- though many academis do, because it all ties together. And some of the sources he quotes are extremely questionable.
What does @Shadrach think of the paper?